Category Archives: Bearing Witness

Corona Virus Causes Global Outbreak of Racism

Work in progress. new links added. Most recently added links at top of page.




For my other collection of resources and links related to Covid19:




Links:
WORK IN PROGRESS. NEWER ARTICLES ADDED REGULARLY. MOST RECENTLY ADDED ARTICLES ARE AT THE TOP OF THE LIST:

 



 


  • “When Western health care experts say that this sort of lockdown won’t work, they basically mean it’s never been tried on this scale with this kind of uber-efficient government.” “Considering the underlying distrust, it’s hard for the government to say what many epidemiologists are saying: This outbreak is serious but not catastrophic. Because if the state leveled with the people, it would also have to admit that there is no need for this degree of social control. Fewer than 200 people were reported to have died as of Thursday evening, in a country of nearly 1.4 billion, and there is no indication that we are at the start of a Hollywood disaster-style movie.”
    https://www.nytimes.com/2020/01/30/opinion/coronavirus-china-epidemic.html


     

  • ‘They yelled Coronavirus’ – East Asian attack victim speaks of fear
    https://www.theguardian.com/world/2020/feb/16/they-yelled-coronavirus-first-british-attack-victim-east-asian-man


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I’m Done

By  Erin Branscome

FYI that I’m pretty much done with extended family and acquaintances who don’t believe that everyone should have access to healthcare.

To be clear, I’m not talking about people who disagree with aspects of the Affordable Care Act, or any other specific system. I’m not talking about people who agree that everyone should have access to healthcare, but who *disagree* with me on how best to accomplish that.

I’m talking about those people who believe that anyone who can’t afford health care should suffer and die. I’m talking about people who’s biggest complaint about “Obamacare” is that their premiums increased too much for them to be able to afford a new pool. I’m talking about people who believe as a matter of principle that you should be on your own when it comes to healthcare — if you can convince other people to help you out, great, but if you can’t do that, sorry; guess you’re gonna die a slow, painful, and utterly preventable death.

Because what every single one of you are saying, if you drill it down, is that if it were up to you, I would be DEAD.

This is not conjecture. This has been confirmed by multiple doctors. If I hadn’t been steps from an operating room when my intestines ruptured, I. Would. Be. DEAD. (I came very, *very* close to dying, regardless.) According to the ER doctor who admitted me that night, if I hadn’t had insurance — good insurance — I *wouldn’t* have been in the hospital, because at the time, they didn’t think I had anything that serious, and admitting me was a “better safe than sorry” thing. If I hadn’t had insurance, hadn’t had the ability to *afford* an optional night in the hospital, I would have pushed for discharge. The ONLY reason I didn’t go home that night, with what they thought was just an ulcer, is that I had insurance. I only had insurance because of the Affordable Care Act.

Without “Obamacare,” I WOULD HAVE DIED. Either alone and terrified in my bed, unable to cry out for help as the pain became excruciating and my lung collapsed — OR, were I able to crawl down the hall to my parents, I would’ve likely bled out in their arms while they tried to figure out what was going on, tried to get help, writhing in indescribable pain and suffocating to death on my own fluids, before mercifically losing consciousness and dying. Imagine the trauma to my parents and siblings.

And if you had your wish, that’s exactly what would’ve happened.

I’ve explained this, over and over. Again and again I strip naked for you, exposing my scars — flay my skin and rip it apart, letting you climb inside, *hoping* to find some scrap of compassion and always being disappointed. Humiliated, as you refuse to address the critical point and instead repeat talking points and lies, making it perfectly clear that nothing I said mattered. My pain — my *life* — doesn’t matter.

I’m done.

As so many people have said, I cannot teach you how to care about other people. I can’t explain to you *why* you should care; I can’t argue you into compassion. And I’m through trying.

But understand this: unless it’s preceded by a humble admission of guilt and a sincere apology, I NEVER want to hear “I love you” or “I’m praying for you,” or even “How are you doing?” ever again. I NEVER want to hear you offer your disingenuous concern or empty prayers to my parents, ever again. Your words are lies, designed to soothe your conscious and make yourself feel better, and I refuse to allow you that option, out of some misplaced sense of “civility.”

If it were up to you, I. WOULD. BE. DEAD. Period.

You’ve told me that you hate the ACA because of the non-essential items you were unable to purchase because of increased premiums. Even *assuming* that’s true — a big assumption — you’re *still* telling me that my LIFE means less to you than a new pool or a cross-country RV trip. And *I’m* the one lacking civility?

From now on, when you ask me how I’m doing, the answer will always be “none of your business.” When you tell me you love me, I’ll respond that I don’t believe you. And I sure as hell don’t want the meaningless, feel-good prayers you offer up to your false idols of American Nationalism, white supremacy, patriarchy, and capitalism. (And if I see or hear about similar comments to my parents, my response will be the same.)

I’m. Done.

Screaming From the Margins

Quote by Maya Angelou. Black and White headshot of Maya Angelou with her hand partially obscuring her face Text: When someone shows you who they are, believe them. - Maya Angelou

Photographer and graphic designer unknown. If this is your graphic, please let me know so I can give you proper attribution.

Be brave during these difficult and trying times. Speak from your heart and your lives. Speak for your lives and the lives of our sisters, our brothers, and all our nonbinary siblings, everyone screaming from the margins! Make space, hold space for those with less voice than your own, for those who are brought forth to speak truth to power because the times demand that of them.  Speak out against violence, especially the systemic violence of racism, sexism, ableism.

Darken your profile or don’t darken your profile. Follow the news or don’t follow the news. Tell your story or wait until you find the spaces that are right for disclosure. Do not let the abusers and their apologists tell you what to do. Instead remember that this is a time of reckoning and the violent have a choice to hide who they are (or admit who they are) and reevaluate their actions or show us their body politic in all its brutality. The brazenness with which many choose to defend rape culture is truly impressive but unwise. 

We, the marginalized, the victimized, the silenced, the once silenced; are stronger than ever, though it does not always feel this way. Our secrets, the daily attacks on our body, politics that were conducted behind closed doors or under capes and hoods, under cover of night, are now out in the open. The perpetrators are scared and they are outraged. Their lifetime of entitlements are crumbling around them and the rules have changed.

It amazes: the number of people willing to defend abusers during these fragile times, on the social media walls of friends who have either stated or implied that they are victims of abuse without any sensitivity to the impact their words have on others. It is as if they think the world is split into the people they know and actual victims. It is as if the entire #MeToo movement went right over their heads: this happens to every woman, every day. We carry this trauma in our bones and in our cells, in the passageways of synapse, in the corners of memory. Listen to us to understand the geography of trauma. Believe us. We have no reason NOT to tell the truth once we break the silence. 

All you rape apologists showing us who you are. Watch out, some day your past will come up and bite you in the ass. It’s still a free pass for abusers but our day will come and your antics will be saved, for the record. We all known the likes of Brett Kavanaugh, in high school, in college, in the work place, in our kitchens and bedrooms. We know the abuse we brought down when we disclosed, when we named names, when we dared to tell anyone. We know the silence they assume and count upon as we carry their shame. We remember how funny it was to them to get girls drunk and abuse us, or corner us, or push us against lockers.  You’re all playing rapist bingo with your blame game. But we see what you’re doing. So yeah, keep showing us exactly who you are. We’re keeping receipts. There will be a day of reckoning.

Sisters and all people of the margins: feel free to set clear guidelines for your own spaces, including your social media spaces. This is not a violation of anyone’s right to free speech. They have their own wall on which to spew their hate. They have their groups, sanctioned by the powerful owners of the platforms. 

Use their self exposure to determine who you need in your life. Thank them for showing you who they really are. Plan accordingly. 

#PTSD #CrossGenerationalTrauma #MMIW #BlackLivesMatter #SayHerName #NoBanNoWall #DisposableJewishWomen #FeminismIsChoice #ScreamingFromTheMargins  #IntersectionalAgendas

Black rectangle

Inaccessibility Fatigue Rag

7/16/17

I am tired of negotiating my humanity to strangers.

Or trusting friends who just don’t understand.

Of trying to fit my body into spaces that do not accommodate me.

Only to be told how difficult I am to those who fit in, just right.

I am tired of accommodations to fads and fashions, to power and privilege but that DISability access is too demanding, or we did that the last time, we can’t do that EVERY time.
I am tired of loving  a world that doesn’t love me back.

I am tired of patience and desire.

I am tired of betrayal when an apology would be enough—mine or theirs.

I am tired of excuses and abuses.
I am tired of pity and scorn, and entitlement and hatred.

I am tired of the modern versions of the ugly laws and the look of disgust and contempt upon seeing me, by strangers who have no idea who I am.

I am tired of ableist jokes and insults
I am tired of abuse substituted for love, because there are good quiet crrpls and demanding shrews who need to be tamed.
I am tired of character assassinations when their arguments are no match for mine or because they will not be held accountable for their lack of real solidarity.
I am tired of infantilization and being treated like a child.

I am tired of excuses and favors because DISfolx aren’t seen as resources in our own experience.
I am tired of offense taken to be out argued or out spoken by a person like me, uppity, articulate crrpl that I am.

I am tired of having to ask for accommodations only to be treated with hostility for even posing the question.

I am tired of assumptions and accusations of  people who know nothing but think they know everything, like why if I can walk up stairs one day, in one location, why I can’t another day in another location.

I am tired of entitlement of others to define for me the parameters of my reality.

I am tired of people deciding for me what I need, what I should be happy with, what I should like and how I should behave.

I am tired of people who never read a single book on DISability access, schooling me and ‘splaining to me how it’s going to work.

I am tired of people who seem to be allies, only to find out that they were keeping score all along, and anything they did to create access was weighed against my next request. I didn’t know you were keeping a running tab and that I was now in debt to you.
I am tired of pity and stares and stairs.
I am tired of “well no one else complained” or “there were other DISabled people there so it must be accessible.

I am tired of the assumption that if I’m the only one complaining that others must be comfortable when really it means that others may be silent because they don’t feel comfortable speaking up, and some people will harm themselves trying to fit in, and others won’t show up at all because they know the risk in asking.

I am tired of blaming the victim, of disparaging a complaint, of killing the messenger, of the cult of positivity, of silencing dissent.

I am tired of those who don’t need accommodations deciding without even a dialogue what access means.

I am tired of the expectation of gratitude for half a ramp, or one day’s effort or half measures in general.
I am tired of trying to fit into public spaces at all.

Words to Roll By:

  • Black Lives Matter
  • DISability inclusion always, all days,  every way
  • LGBTQIAA affirmative

    Wood or linoleum cut. Black letters on brown and white background. Text: If you have come to help me you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together. Aboriginal Activist Group

    – Lilla Watson, Aboriginal Activist

  • Gender justice
  • Free Palestine
  • Refugees have right of passage & right of return
  • Antisemitism is racism
  • Fat is a DISability issue
  • The only safe borders are open borders
  • U.S. out of North America (yeah, you read that right)
  • Indigenous rights now
  • Universal human rights
  • Universal humanity
  • Workers’ Rights
  • A woman’s place is in the world
  • Trans sisters are women
  • LOS MARINES NO PASARAN!
  • DIALOGUE MATTERS
  • HONOR THE TREATIES
  • No ban, no Wall!
  • IF IT ISN’T INTERSECTIONAL IT ISN’T CLASS STRUGGLE
  • CLASS STRUGGLE IS KNOWING WHICH SIDE OF THE FENCE YOU ARE ON, CLASS ANALYSIS IS KNOWING WHO IS THERE WITH YOU (anonymous poster c 1970)
  • Decolonize!
  • Socialism the means of production
  • Honor youth
  • Respect your elders!
  • Age in place!
  • No means no!
  • Radical consent!
  • Healing is a community issue.
  • Health care is a human right

    White text on dark blue background over two hands holding each other in a u-shape under text. Text: If you're truly intersectional in your activism and advocacy you're going to make a lot of enemies.

    -Emma Rosenthal

  • No blood for oil
  • No U.S. imperialism
  • Antifa
  • Prison abolition
  • No torture
  • Bullying is bigotry
  • Solidarity not charity
  • Exclusion serves the oppressor. Inclusion serves the struggle
  • Nothing without all of us: Justice not just us.
  • Housing, education, health care are basic human rights
  • Honor the earth
  • physical beauty isn’t a virtue
  • Down with white supremacy
  • Don’t cross a picket line
  • Fight the labor aristocracy
  • Nothing changes without a complaint
  • Never Again
  • Never Again Anyone
  • I remember the Armenian Genocide
  • Jihad means struggle.
  • This is my jihad…

If I left you out, let me know, because none of us is free unless all of us are free.

ANY QUESTIONS? DO YOU HATE ME NOW? UNFRIEND ME UNFOLLOW ME.
Some bridges need to be burned

Reiki for a Cause

Fundraiser for
The WE Empowerment Center

Reiki text in JapaneseFor a donation of $30 or more you can have a one hour reiki session with Emma Rosenthal

All donations over $30 are tax deductible.

Make your appointment today!

https://reikiwithemma.wordpress.com/

Reiki with Emma specializes in

  • FibromyalgiaDisability symbol for wheelchair access, cognitive emotional DISabilities, sign language and blindness
  • pain management
  • meditation
  • Focusing and ADHD
  • PTSD and ongoing traumaReiki sessions to be held at DragonflyHIll Urban Farm.
      DragonflyHill Urban Farm is a wheelchair accessible, DISability and LGBTQIAA affirmative, anti-racist, anti-sexist, decolonialist, social justice safe and sober space.

    Please let us know in advance of any specific DISability access requirements.

Cross Generational Trauma: a resource of links

Cross Generational Trauma: a resource of links

Most recent update:  September 8, 2019

(Work in progress. I especially need links regarding restorative justice. Also, please post your favorite links on this issue. Newest links at the head of each section, by topic.)
Links on the ongoing exploration of cross generational trauma, something that has impacted my lineage and my life tremendously and must inform our activism and policy as we try to create systems of support and determine reparations. Some links posted for future reference. Please feel free to comment on the links and critique their premises. Some basic concepts to consider as we recognize and explore recent evidence that it’s not just socialization and psychological behavior that explains the cross generational transfer, but that the trauma actually is in our DNA.
  1. The wisdom of our ancestors– what has been lost, stolen, forgotten and abandoned– language, customs, wisdom, healing, is also in our DNA. We embody in our cellular memory all the hurt, but also all the love and knowledge of our ancestors.
  2. It stands to reason that it is not just victims who carry the DNA memory, but also the perpetrators. They two carry with them– entitlement, power, abusiveness, violence, guilt. Their inheritance isn’t just the monetary inheritance of centuries of theft and enslavement and exploitation, but the entitlement of and power gained from the abuses inflicted on our ancestors.
  3. That is, power and powerless carry with us, into each subsequent generation this relationship of owner and slave, colonizer and colonized, Abuser and abused, Victimizer and Victim.
  4. I reject the rejection of the term victim. The assertion by many that we choose to be victims, we perpetuate the systemic and cultural tendency to blame the victim, either for their victimization in the first place or in their healing and response afterward. By thinking we, individually can step outside of this history without collective work and collective healing and accountability is to side with oppression and perpetuate abuse. Blaming the victim is the religion of systemic and cross generational trauma. Another term for victim that can be used, is “target” and the term “survivor” is also acceptable, but with the understanding that there is nothing more moral about being a survivor than having not survived. It is NOT a choice. To privilege survivors over those who were massacred is to embrace essential white supremacist ideologies of fitness and worthiness.
  5. I reject the idea that soldiers are victims. Soldiers are perpetrators. If perpetrating violence is traumatic, then that’s easy– stop perpetrating violence.
  6. Trauma is insidious– it can make us lash out at the what triggers us, which may NOT be what caused the trauma or the flashback at all. Like the child who dives under their chair when a plane passes over head, miles from the location of the trauma of war, where passing overhead planes meant the dropping of bombs, those of us in communion, where spaces are actually safe, are not the source of the trauma, just because we are the location of the trigger. It is the work of our PTSD healing to learn to recognize the difference between danger, and the flashbacks that come up when we are safe.
  7. I also want to point out that POST Traumatic Stress Disorder, may not be accurate. Much trauma is not only in the past, the distance past and our DNA, but is ongoing. It is exceedingly difficult to recuperate from ongoing trauma because the wounds are not only fresh, but are constantly being reopened.
  8. Terms like “Children of the Holocaust” and “Post Traumatic Slave Disorder” are headlines here, for the much larger body of work on trauma among Jews and African Americans, respectfully. I use those terms because they also reflect the narrative within those communities, even where the issue of cross generational trauma may be greater than the scope that term may imply.
  9. Too often because of its scope and intensity, 6000 years of who Jews are and what we’ve done and what’s been done to us gets encapsulated in the 6 years of the Shoah, and now in Israel. As if aside from 6 years of being the victims of genocide and 60some years of being the perpetrators, is the sum of all we are. (That’s not the narrative, the narrative is that there is some redemption and deliverance for the years of suffering, via Zionism).
  10. The Shoah (Holocaust) came out of years of abuse and genocide– expulsions, crusades (where many Ashkenazi Jewish towns were massacred by the invading armies on their was to the Holy Land), pogroms, pogroms, pogroms, ghettoization, more expulsions, humiliations, incarcerations, segregation, discrimination, etc. Jewish trauma, specifically in Europe, reaches back hundreds of years. For Jews who were not in Europe, the Shoah impacted them in Northern Africa, and the trauma for non-European Jews was most experienced as colonization in the particular geographies of location. The Holocaust studies on cross generational trauma can inform the larger discussion on cross generational trauma, but it is not an isolated event. That degree of racism doesn’t just pop up like a camping tent and disappear just as quickly. The study of Holocaust survivors and their children is very important to this discussion on cross generational trauma, and it provides a very clear and distinct set of data, but there may also have been a predisposition to those genetic changes and the other changes that were passed on to children, due to the centuries of abuse and a much slower genocide, particularly for European Jews. (And by European Jews I am referring to Jews who were geographically in Europe, which would predominantly be Ashkenazi and Sephardic Jews, but would also include many North African Jews and Middle Eastern Jews, in Europe.)

Image of a tweet. Text: ash 𓂀 ‏ @mama_ashley_ Follow Follow @mama_ashley_ More I feel like lots of us were raised by parents who experienced trauma as children they never healed from and even though they love us and nurture us we’re left to deal with the every day ways that their trauma affects them and us without fully understanding it 6:21 PM - 17 Apr 2019 1,869 Retweets 8,028 Likes JadennnÜtal💘Grace With Luvӄʏɛ ☾TK Egan°₊·ˈ∗♡ ᵐᵃᵐᵃ ᵏ⁸ ·ˈ( ˃̶᷇ ‧̫ ˂̶᷆ )♡∗ˈ‧₊°˗ˏˋ 𝚂𝙴𝚁𝙴𝙽𝙰 ˎˊ˗J👑🔗 23 replies 1,869 retweets 8,028 likes Reply 23 Retweet 1.9K Liked 8.0K Direct message

Topics:

Children of the Holocaust 

(And other Jewish traumas, but this was the title of the book that started the current discussion on cross-generational trauma)

Post Traumatic Slave Disorder and Cross Generational Trauma in African Americans

“The Truth is that disability has been with us, in us since the beginning of time. Disability has held and kept us. It is in our marrow, in our blood, our sweat and tears. Disability does not make us less than, it makes us who we are. Ableism and anti-Blackness are the enemy. Disability is our kin. While the world has convinced itself and the Black community that disability is a bad word and a bad circumstance. It is neither. Disability and Blackness is pride. Disability and Blackness is innovation. Disability and Blackness is brilliance.

Native Americans: Cellular Memory

Childhood Trauma, particularly ongoing trauma and violence

General Research and Cross Cultural Considerations

Expanded Research: Beyond Jews, African Americans and Native Americans. (New material)

Cambodia:

Responses and Resources for healing:

Restorative Justice

(What it is and what it isn’t)

Meditation and Healing

Bearing Witness

Ancient Wisdom: Culturally Based Healing Modalities

letter to a friend who suggests i am sick because i want to be

your ideas aren’t new to me. i don’t talk about my illness nor am i sick in order to get attention or because this is what i actually want. i have enough talented and intelligent, that if i weren’t this sick, could get a whole lot of attention doing a whole lot of things. as it is, i could get more attention pretending my illness didn’t impact my life the way it does. i could get a whole lot of attention pretending to be positive and happy, when i’m really not. i think there is a greater truth to be told, and a cost to that truth, but i also appreciate that my ability to articulate my experience is of benefit to those who also endure what i endure, but don’t have that capacity. —they tell me this! hearing from people who are validated by my words is priceless and makes my efforts valuable, to me, and apparently to others.

i think we live in a very compassionless society that blames people for their misfortunes and loves stories about people who “made it”. it’s a lot easier than actually taking care of each other. it’s easier than compassion, and it’s a politic that supports a brutal ruling class– that the rich got where they were, because they THINK better, that healthy, beautiful people are somehow more spiritual, superior.

it’s a politic that i embraced at one point in my life, and it rejected me. it doesn’t work. at a certain point all it does is create huge areas of denial –denial of pain, denial of people from the margins.

i do make healthy choices– eat healthy foods, do yoga, meditate, take vitamins, etc. i’ve tried many expensive modalities for treatment. i’ve thought good thoughts, etc. i’m sick. it’s just the way it is. (actually there are things i can do to get better, but some of them are too expensive right now. i simply don’t have the money.) thing is, when i get sick like this, speaking the truth about my condition, and resting resting resting is what helps. i’ve had this condition for 15 years. i know what it takes to manage it.

friends who want to help can offer to do so. they can ask my partner what they can do to ease his responsibility. they can give me rides to drs offices, bring over food, help out around the house, bring groceries, help raise funds for the care i can’t afford, support my work, or even, just visit. just sit and bear witness to what i real, what the present challenge is. — the things people used to do for each other, what they still do in compassionate communities.

life isn’t changed because we think good thoughts. nice idea, but it just doesn’t work that way. i’ve know a lot of people who were really silenced and marginalized with this thinking– people who have survived cancer, but not because they thought better than the people who didn’t. i lost friends to cancer who tried to be positive, ate all the right foods, did all the right things. i think it added to their stress, when what they really needed was to say exactly how frustrated, scared, alone they felt.

we tell people they create their own condition because it excuses a whole lot of injustice and marginalization, and because it makes us comfortable. it’s not easy listening to people in pain. it’s not easy listening to people who complain. it’s a lot easier to silence that in a spirituality of complicity and obedience. it’s certainly a lot easier than actually fixing this mess the world is in, and creating a society that meets human needs.

i also am not a fan of madonna. (the friend who this is to, used her as an example of positive actualization and insight).  she’s a very mean and narcissistic person who has left a lot of bodies in her wake. the way she treats people who work for her, in her own words, is hardly positive, kind or healing. she’s no one i look up to. she has masterfully marketed her extreme talent into meaningless pop drivel and sexual objectification. as for her attachment to kaballah– it’s an ancient tradition, not a passing fad. it is very complex, not something that can be simplified for mass production. cultural appropriation is never attractive.

i haven’t come to these ideas casually, nor have your suggestions failed to make their mark on my life, nor have i rejected them capriciously.

i think greater healing though is had through telling the truth, no matter how inconvenient or uncomfortable. i know i am at odds with the culture around me, but nothing changes without complaints and non-conformity. i would rather find myself a small counterculture of resistance than find ways to please and appease an intolerant and compassionless society that blames people for their conditions, instead of insisting on ways to meet human necessity and asking people what they need.

i don’t want to have this conversation more than once, because i find it very hurtful and isolating. there is something more negative than the negativity sick or otherwise marginalized people are often accused of. it is the negativity of negating the full range of human experience and existence. it is the negativity of telling people what they have to say, who they are as they are, has no place in the larger society and is their own fault, if they only thought better or adopted some magic protocol.

there is a difference between curing an illness, and healing. healing is a much deeper process that requires deep truth telling, process and transformation. it is often quite wrenching, lonely and painful. (it is why so many cultures have initiation rituals that involve pain).

(at this point in time, there are no cures for my condition, though there are ways of managing it.)

i am not interested in maintaining the world the way it is, on either a small or large scale. i am interested in the deeper transformation, the deeper healing, and we won’t get there by insisting we need to think positively. we will only get there when we can clean up the muck that keeps us apart, that separates, that exploits and that poisons us. we certainly won’t get there by telling people in difficult circumstances, that their reality exists because they want to live that way.

(anyone who really knows me, knows i have a tenacity and a spirit that is hardly complacent or stagnant.)

my illness is caused by trauma and environmental toxins. without going into the details here (storytelling doesn’t mean some things aren’t private), the trauma i endured most people don’t survive. the trauma i endured is rooted deep in the power relationships of a brutal body politic, that i am determined to fight, on every level.

i tell the truth. i don’t just lie in this bed, sick, meditating, waiting, eating well, etc. i share my journey and i express my journey as a political one, among the larger issues of the day, imperialism, health care, education, oil spills, domestic violence, genocide, racism, sexism, ableism, heterosexism, etc. and i challenge those systems that allow these negative realities to go unchallenged under a cloud of enforced positivity and false blame.

Kathy Running Horse Wells 1957-2010


kathy and i both came into dis-ability together, especially the intolerance within the teachers’ unions for full, dignified inclusion. we both shared the initial shock at the pervasiveness of dis-ability exclusion, ridicule and hostility. i have, we have lost a real sister in the struggle. i loved her so much. i will miss her very very much. perhaps those at this years nea convention, when the mourn for her, can, in her honor, demand the nea convention, at the very least, address the issues of accessibility (and dignity) that have gone ignored for years.
-emma

andy griggs, emma rosenthal and kathy wells

A Valiant Sister Warrior’s Crossing

It is with great sadness and love that we share the following message from NEA AI/AN Pacific Regional Director and CIEA President, our brother Clyde Hodge.Dear Brothers and Sisters,(I’ve just checked into Baton Rouge and am writing this as soon as possible.)

It is my very sad duty to inform you that our friend and ally, long time CTA and NEA AI/AN Caucus member and American Indian rights activist Kathy Running Horse Wells crossed over to be with her ancestors today, at about 4:00 PM Pacific daylight Savings Time, today, June 24 2010, at a hospital in the SF Bay Area due to complications from diabetes.

To quote Cheryl Whitney who called to let me know, “CTA and NEA AI/AN caucuses and Union work was her life.” We will miss Kathy and wish she were still with us, but we must celebrate her struggles, battles, and successes in the work she did for NEA, CTA, the AI/AN Caucuses, and the American Indian/Alaska Natives educational community. She was a Strong-hearted Warrior.

I trust you will say a prayer in your own way for the family, friends, and other loved ones Kathy left behind, and please allow yourself a prayer as well.

In sadness and solidarity,

All my Relations,

Clyde

It is also of note that we share and continue Kathy’s advocacy for disability access and inclusion at the NEA-RA. Kathy shared with Emma Rosenthal and others many times, the humiliation that was typically experienced by union activists with dis-abilities. Tommy Flanagan  CTA/NEA  American Indian/Alaska Native Caucus

ruth and kathy summer 2009

A tale of two inquiries (this is how we do it!)

As if there really were a god, the following invitation ran on my fb feed, just as i was addressing the issue of access at another event.  (see the previous post!)  I asked Yesi if I could publish our dialogue and use her name.  She agreed.  Please note, how, in comparison to the previous post’s example, i made the same inquiry,  in  much the same way, with incredibly different results. Unfortunately the previous post’s example is more often the norm.

When approached by anyone from a marginalized group, who asserts that your actions might be discriminatory,  especially if you have little experience with that area of  marginalization, Yesi demonstrates how to assertively and humbly respond to  such an accusation.

This is textbook, and in my opinion and experience, applies to race, gender issues, colonization, etc.  etc.  etc.

In exile,

Emma

Yesi King save the date!

Fundraiser and Website Launch Party!

Location:Self Help Graphics

Time:7:00PM Saturday, July 3rd

Emma Rosenthal it is my understanding that this is not a wheelchair accessible event.

Yesi King oh no emma, it definitely is! self-help graphics is wheelchair accessible! please come, i’d love to meet you in person 🙂

Yesi King i’ve actually updated the event page with that info. my apologies :/

Emma Rosenthal as i recall, the bathroom is not, and unless they installed an elevator, the entire upper floor is not, either. when i brought this up to a board member, i was addressed with hostile indifference, called necia and taken off of her fb list. so if it is physically accessible, it still isn’t dis-ability affirmative. — a very important consideration for pwds because hostility, ridicule and humiliation are more the norm in social environments than not.

Yesi King hmm, i actually haven’t checked out the place in a while, but i will ask. if it isn’t i will be very, very disappointed actually :/ …and i agree with you.

Emma Rosenthal better not say it’s accessible until you confirm. the humiliation and incredible inconvenience of attending an event that isn’t is devastating.

Yesi King good point :/

Emma Rosenthal yesi,  i very much appreciate the openness you have expressed on this issue. usually i am attacked brutally for the mere suggestion. i need a few days to sort things through, but call me and let me know how i can help you make this a fully inclusive event. 818 404 5784

Yesi King hi emma, i definitely will 🙂

Yesi King

Hi Emma.

You said to give you a couple of days to sort this through so I didn’t want to intrude by calling you too soon. So, I opted to send you a message instead. I hope I’m not bothering you.

I’ve read your blog posts (cool blog name btw 🙂 and I’ve really been thinking about the points you have made…and I feel HORRIBLE. You have every right to be upset, you make excellent points, and unfortunately, in order to create change, people have to be put on the spot and be made uncomfortable. I’m very honored to have crossed paths with you.

I’ve asked the people on the team in charge of securing the location about SHG. I haven’t been there in a long time and apparently some things have changed. So, unlike their website and other internet sites about them post, they are NOT wheelchair accessible. The place isn’t two stories; it’s only one story, the upstairs. The bottom spaces apparently don’t belong to SHG. The main part of our event will take place outside but the art gallery will be upstairs :/ According to my friend, SHG just simply has never had enough funds to take on that sort of project and they apparently don’t own the building anymore. They had to sell it a while back. It really SUCKS that the place isn’t accessible for dis-abilities.

Now, this is the context in which the event is being organized: we are not an official org (we are not a non-profit), we do not have an abundance of options for spaces for what we’re trying to pull off, and we do not have funds. We were actually lucky to get the space for free. We just want to raise funds for this website project…because we’re all broke and can’t afford it on our own.

Like I said, I feel horrible…and stupid…and ignorant. The items above are not an excuse. If it was any other situation, this would not be acceptable. What can we do? Please help…we want to make this as inclusive as possible. Forgive my ignorant question, but what exactly do we need to make this inclusive and accessible? I would like to begin making a list asap.

I can’t claim to understand where you are coming from, but I can surely empathize. I really admire you for standing up for this. I think about my son, whom I love more than anything. I wonder how I would feel if he was in a wheel chair, and let me tell you, I’d be PISSED AS HELL if places weren’t accessible to him.

I’m sorry for this. I know what I have to do. I have to ask my friends with whom I am planning this event, to either change the location or find a damn way to raise the funds to accommodate. If they refuse, then I will refuse to be a part of this event. Discrimination is discrimination period.

Thank you Emma,

Yesi

PS. Not sure which book signing event I will be able to make it to, but I will definitely make it to at least one 🙂

Emma Rosenthal

first of all, be easy on yourself. You’re addressing an issue that is new to you, in a very responsible way. (don’t muck it up with guilt- which is always destructive and rarely serves justice.) for me, your timing is perfect. your interest in very affirming. The reaction you observed in my most recent post, is more typical than we would like. (though this is the first time I’ve actually been accused of being racist and exercising privilege in the context of dis-ability access.) we need to address this, not individually, but as a community.

I tried to think of comparable situations—venues that might be inaccessible to other marginalized groups:

Homes in neighborhoods hostile to certain ethnic groups, or sexual orientations,

a strip club–i can hear the rationale now–“oh lighten up, it’s just fun and for a good cause (baby!)” ,

a venue near a police station or ins station,

certain religious venues.

But disability inclusion presents very unique (physical as well as social) obstacles. it’s why andy and i put out a call to the left to begin the dialogue to set up a protocol and find collective ways to address these issues, with short and long range planning.

Even well funded organizations can’t resolve these questions overnight. Right now we’re struggling with what to do if someone requests sign language interpretation. We haven’t found an affordable answer yet. Hopefully we will before the situation presents itself.

The last time I was at SHG they did have use of the first floor. Some possible “solutions” are to see if that space can be made available for the event. Since your event is outside, see if (this is a long shot) there is a way to make the artwork accessible, there. One (not so optimal solution, could be a video feed of the gallery. –-not okay as a long term solution, but certainly an improvement. If the bathroom is not accessible, an accessible porta potty costs a little more than $100 to rent. And our newest strategy is to see if a neighboring business has an accessible restroom that can be used. That’s what we’re doing at Imix in Eagle Rock. Their restroom is not accessible, but a coffeehouse nearby is. In establishing this, we instigated a dialogue that may change Imix’ approach to this issue in the future, and may have also fostered relationships between the two businesses.

I want to draw up a list of accessible venues, look into ways groups can collaborate, pool resources, share equipment. (We have a portable ramp, btw.) Imagine, again the community and working relationships this would foster – the benefit beyond addressing the initial issue.

if you can’t make the event accessible, and you can’t find an alternative venue, you can weigh the decision to have or not have the event, or to put it off until you can find a space that can meet your needs.

If you do decide to have the event, while it is never acceptable to discriminate, a statement that clearly delineates the access, the options for pwds, is essential in not wasting the time of pwds, who know that if it is not stated, not only is the event probably inaccessible physically, but it is probably not socially accessible either.—in other words, even if the space is structurally accessible, once it is full of people and materials, the likelihood that it will be a positive and safe space for pwds, is less likely. On the other hand, if the access is spelled out, it gives pwds a choice, and it also indicates that the issue is one of which the host is aware. (though I am starting to observe that this is being used more as a copout than a real solution. The two events this weekend that included such statements were not events where i would have felt welcomed and they involved organizations that had promised such misunderstandings and oversights would not happen in the future. Instead, what seems to be their position, is that it is okay to discriminate some of the time, as long as an advisory is stated.) it reminds me of the signs from the 1950s- “no dogs, no jews no coloreds.” –Good to know, but not exactly a revolutionary politic.

I hope this helps. It’s not a complete solution. But it’s a start.

Yesi, with your permission, I would like to publish our dialogue on the blog, with or without (preferably with) your real name. I think it is an excellent example of how to begin to address this issue and the appropriate way to address any dialogue on privilege, inclusion and bigotry.

in solidarity and struggle, for a world with no borders or barriers,

emma

Yesi King

thanks emma…but i tend to live on extremes, it’s something i’m working on 😉

also, i’m sorry but i can’t ignore something when it’s wrong. especially when it’s so blatantly wrong and unjust. i can’t ignore it…and you’re right we do need to address this as a community 🙂

my friend neil actually suggested that we rent a portal potty. so that, we can definitely do…thank you for offering the ramp. i will ask them if it is needed. also, regarding the art gallery, i’m workin on that and waiting for a response. oooh and i have a student who knows sign language so i hope she can help out 🙂

also, of course you can publish this dialogue. it IS an excellent example of how to address this issue, creating change, connections, and showing that it can be done 🙂

yesi

Emma Rosenthal

i appreciate what you are saying. i’m the same way when it comes to oppression and marginalization, though i try to temper my expectations in a less rigid praxis, understanding the contradictions and constraints we live with under capitalism, white supremacy, patriarchy. i do know, with dis-ability, the social barriers are more significant than the physical ones. neither of the two events this last week, had obstacles to my participation. i can climb a few steps. but i know better to go into such a situation when it is full of people who have no understanding, experience, and awareness of dis-ability rights and solidarity. the hostility, indifference, resentment, the use of space, the way people move around, would have been very difficult and perhaps dangerous for a pwd. the problem with accommodationism, is it just doesn’t work. it never serves the one who is accommodating the marginalization– not in race, gender, colonization nor with dis-ability. it always ends up serving the marginalizer. it always obscures the marginalization. it always demands more of the person who faces exclusion when the real onus is on the entity that is the perpetrator of the marginalization.

emma

keywords: anatomy of a blacklisting